Thesis - 1 Corinthians: 15
Todman (Theo)
Paper - Abstract

Paper StatisticsBooks / Papers Citing this PaperNotes Citing this PaperLink to Latest Write-Up Note



Write-up1 (as at 23/08/2026 23:58:34): 1 Corinthians: 15

General Notes


Text & Footnotes
  1. Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,
  2. and by which you are being saved, if you hold fast to the word I preached to you — unless you believed in vain.
  3. For I delivered to you as of first4 importance what I also received: that Christ died for our sins in accordance with the Scriptures,
  4. that he was buried, that he was raised5 on the third day in accordance with the Scriptures,
  5. and that he appeared6 to Cephas, then to the twelve.
  6. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
  7. Then he appeared to James, then to all the apostles.
  8. Last of all, as to one untimely born, he appeared also to me7.
  9. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
  10. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
  11. Whether then it was I or they, so we preach and so you believed.
  12. Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no8 resurrection of the dead?
  13. But if there is no9 resurrection of the dead, then not even10 Christ has been raised.
  14. And if Christ has not been raised, then11 our preaching is in vain and your faith is in vain.
  15. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
  16. For if the dead are not raised, not even12 Christ has been raised.
  17. And if Christ has not been raised, your faith is futile13 and you are still in your sins.
  18. Then those also who have fallen asleep in Christ have perished14.
  19. If in Christ we have hope in this life only, we are of all people most to be pitied15.
  20. But in fact16 Christ has been raised from the dead, the firstfruits17 of those who have fallen asleep.
  21. For as by a man came death18, by a man has come also19 the resurrection of the dead.
  22. For as in Adam all die20, so also in Christ shall all be made alive21.
  23. But each in his own order: Christ the firstfruits22, then at his coming23 those who belong to Christ.
  24. Then comes the end24, when he delivers the kingdom to God the Father25 after destroying every rule and every authority and power.
  25. For he must reign until26 he has put all his enemies under his feet.
  26. The last enemy27 to be destroyed is death.
  27. For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who28 put all things in subjection under him.
  28. When all things are subjected to him, then the Son himself will also be subjected to him29 who put all things in subjection under him, that God may be all in all30.
  29. Otherwise, what do people mean by being baptized on behalf of the dead31? If the dead are not raised at all, why32 are people baptized on their behalf?
  30. Why are we in danger33 every hour?
  31. I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day34!
  32. What do I gain if, humanly speaking, I fought with beasts at Ephesus35? If the dead are not raised, "Let us eat and drink, for tomorrow we die36."
  33. Do not be deceived: "Bad company ruins good morals37."
  34. Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
  35. But someone will ask, "How are the dead raised38? With what kind of body39 do they come?"
  36. You foolish person! What you sow40 does not come to life unless it dies41.
  37. And what you sow is not the body that is to be42, but a bare kernel43, perhaps of wheat or of some other grain.
  38. But God gives it a body44 as he has chosen, and to each kind of seed its own body45.
  39. For not all flesh is the same46, but there is one kind47 for humans48, another for animals49, another for birds50, and another for fish51.
  40. There are heavenly bodies52 and earthly bodies, but the glory of the heavenly is of one kind53, and the glory of the earthly54 is of another.
  41. There is one glory of the sun55, and another glory of the moon56, and another δόξα of the stars57; for star differs from star in glory58.
  42. So is it59 with the resurrection of the dead. What is sown is perishable60; what is raised is imperishable61.
  43. It is sown in dishonor62; it is raised in glory63. It is sown in weakness64; it is raised in power65.
  44. It is sown a natural body66; it is raised a spiritual body67. If there is a natural body, there is also68 a spiritual body.
  45. Thus it is written, "The first man Adam became a living being69"; the last Adam became a life-giving spirit70.
  46. But it is not the spiritual that is first but the natural, and then the spiritual.
  47. The first man was from the earth, a man of dust; the second man is from heaven71.
  48. As was the man of dust, so also72 are those who are of the dust, and as is the man of heaven, so also73 are those who are of heaven74.
  49. Just as75 we have borne the image of the man of dust, we shall also bear the image76 of the man of heaven.
  50. I tell you this, brothers: flesh and blood77 cannot inherit the kingdom of God, nor does the perishable inherit the imperishable78.
  51. Behold! I tell you a mystery. We shall not all sleep79, but we shall all be changed80,
  52. in a moment, in the twinkling of an eye, at the last trumpet81. For the trumpet will sound, and the dead will be raised imperishable82, and we shall be changed83.
  53. For this perishable body must put on the imperishable84, and this mortal body must put on immortality85.
  54. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory86."
  55. "O death, where is your victory? O death, where is your sting?87"
  56. The sting of death is sin88, and the power of sin89 is the law.
  57. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
  58. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain90.



In-Page Footnotes

Footnote 1: Footnote 4: Footnote 5: Footnote 6: Footnote 7: Footnote 8: Footnote 9: Footnote 10: Footnote 11: Footnote 12: Footnote 13: Footnote 14: Footnote 15: Footnote 16: Footnotes 17, 22: Footnote 18: Footnote 19: Footnote 20: Footnote 21: Footnote 23: Footnote 24: Footnotes 25, 29: Footnote 26: Footnote 27: Footnote 28: Footnote 30: Footnote 31: Footnote 32: Footnote 33: Footnote 34: Footnote 35: Footnote 36: Footnote 37: Footnote 38: Footnote 39: Footnote 40: Footnote 41: Footnote 42: Footnote 43: Footnote 44: Footnote 45: Footnote 46: Footnote 47: Footnote 48: Footnote 49: Footnotes 50, 51: Footnote 52: Footnotes 53, 54, 55, 56, 57: Footnote 58: Footnote 59: Footnote 60: Footnote 61: Footnote 62: Footnote 63: Footnote 64: Footnote 65: Footnote 66: Footnote 67: Footnote 68: Footnote 69: Footnote 70: Footnote 71: Footnote 72: Footnote 73: Footnote 74: Footnote 75: Footnote 76: Footnote 77: Footnote 78: Footnote 79: Footnote 80: Footnote 81: Footnote 82: Footnote 83: Footnote 84: Footnote 85: Footnote 86: Footnote 87: Footnotes 88, 89: Footnote 90:

Text Colour Conventions (see disclaimer)

  1. Blue: Text by me; © Theo Todman, 2026
  2. Mauve: Text by correspondent(s) or other author(s); © the author(s)



© Theo Todman, June 2007 - Sept 2026. Please address any comments on this page to theo@theotodman.com. File output:
Website Maintenance Dashboard
Return to Top of this Page Return to Theo Todman's Philosophy Page Return to Theo Todman's Home Page